Monday, 18 November 2013

AMAZING: Black Family Turns White (PHOTOS)


In the course of a new reality TV show in France a black family, consisting of a husband, a wife and a teenage daughter, becomes white.
Today they are unrecognizable with a new hairdo and encapsulating make-up.
They look like a typical white family. This interesting transformation was made for the French TV show called “Dans la peau d'un Noir” (In the skin of ab Black Person).
What is more, a white family also lived like a black family in the framework of the same show.
Christine Cauquelin, the director, explains the idea of the documentary,
"This is not a movie about racism because France is not racist in the sense of segregation, but rather to address the behaviours that are causing tensions.”
This idea was embodied to illustrate that people are treated differently because of their skin color.
Romuald Berald, 41, his wife Kitty Sina, 48, and her 19-year-old daughter, Audrey Verges was transformed into a white family.
While, Stephanie Lawrence, Jonathan Richier and their son Romuald Richier were chosen to be transformed into a black family.
When the families were chosen, a show team spent 6 months developing pigments and wigs, and ten weeks preparing the materials and to test them.
Then it took several hours to apply all layers of white spray paint, and to do their hair and makeup.
Finally, the families were "ready" and everyone who saw them, were shocked with their new looks as they couldn't recognize the new people.

Sunday, 3 November 2013

Duncan Mighty Shows Off His New Porsche


Cool photo! Duncan also owns a Mercedes benz E-class E550 cabriolet convertible (2013) and a Rolls Royce Phantom Ride he got in 2011.

PHOTO: Chika Ike The Okada Woman


Popular Nigerian actress Chika Ike just posted this picture of herself on set riding a motorcycle.

The Heartbreaking Poem A 14yr Old Girl Wrote Before She Killed Herself



Izzy Dix (pictured above), a gifted pupil who had ambitions to go to Oxford University, took her own life after complaining she could no longer cope with being bullied, both at school and online.
‘Izzy would come home and sob in my arms” Her mother Gabbi said “They called her “ugly”, “freak”, “frigid”. If she put her hands up in class, she’d be labelled a “swot” and they’d snigger at her, or make crude comments. They’d exclude her from events, tell her to go home, she wasn’t wanted. They’d turn their backs on her, literally. When she did come home, it didn’t stop, because it doesn’t, these days. They name-called her by text, then online. She’d log onto Facebook and get abuse. Then onto that awful site Ask.fm and be subjected to filth.”
14 yr old Izzy committed suicide on September 17th. Her mother explained what happened that night
“When she came home from school that night, she seemed tired and a bit cranky. We had words because I wanted to watch The Great British Bake Off and she didn’t. But there was nothing to suggest she was going to do what she did. I remember she painted her nails – she was so meticulous about how she looked – then went up to her room and did her homework, had a shower, got her bag ready for school, laid out her uniform. I popped in and we had another chat about how the bullying was getting on top of her. It was nothing we hadn’t done 100 times before, and I’d always give her the talk about how she was stronger than the bullies.
‘Then I went downstairs while she got ready for bed. I had a cup of tea and a cigarette — she hates me smoking so I did it outside. I was gone 15 minutes, tops. In that 15 minutes my life was destroyed.’
When she came back inside, Gabbi went back upstairs to see if Izzy was getting into bed, but the bedroom door did not swing back as usual.
‘Something was blocking it, and it was Izzy,’ she says, and breaks down completely.
Her description of the hours that followed is too awful to relate in detail, but she managed to get her daughter’s body down and dial 999, then ran hysterically into the street. Neighbours tried to revive Izzy while she ‘just took off’.
‘It’s all a blur. At one point I ran into a car. A police officer had to restrain me.
‘I remember him saying, “I am so sorry to have to do this” as he got me to the ground.’
Not long before her suicide, Izzy wrote a heartbreaking poem about her ordeal. She called it I Give Up. See it below

Mercy Johnson Fires Back At Movie Marketers Over Intended Ban


Mercy Johnson’s intended movie ban.
Apparently, Meryc Johnson doesn’t even feel threatened by any sort of ban and even fired shots right back at her haters.
See below for the tweets she sent out yesterday: -

Beware of the Other Man in Your Wife’s Life


Is your wife spending too much time pursuing that MBA degree? Has she suddenly changed her wardrobe?
Does she seem to be closer to her male friends than she is to you? Has she become distant, ignores you and resists your séxual overtures?
If any of your answers to these questions are yes, then there is a high likelihood that there is another man in your woman’s life, a survey commissioned by The Standard on Sunday reveals.
The survey, conducted by Infotrak Research and Consulting shows a growing number of women, driven by fears within their marriages, conflicts with their spouses, lack of séxual satisfaction, a need for extra money, revenge as well as peer pressure, end up in the arms of the other man.
“As husbands strive to look for resources and make investments they ignore the emotional needs of their wives,” Nairobi based sociologist Loice Okello said.
Ms Okello says a lack of communication on emotional and séxual matters is the leading reason why women would seek solace in the arms of another man.
“Too much pressure makes them grow apart. People don’t communicate with each other on emotional and séxual needs.”
Lesser evil
Okello says in most cases, the women end up dealing with a younger man.
“They get what they are lacking from a younger man, or a workmate. Generally from people over whom they have authority like younger academic aides or drivers,” the sociologist says.
The Infotrak survey shows that although infidelity is highly scorned upon, it is more discreet among women but men open up to tell their stories.
“For some men, it is considered as some sort of badge of honour among peers. They will openly talk about it. But women will not reveal it even to their closest of confidants,” George Ouko, the Catholic University of Eastern Africa psychologist, said.
Ouko says it is largely because the society condemns the woman more than it does the man.
“It is one of those evils that society unfairly deems lesser if committed by a man and more aggravating if by a woman,” Ouko explains.
The church, which is regarded by many as being at the forefront of the morality war, agrees that infidelity within the institution of marriage, and particularly cases of wives looking outward for fulfillment are, like many other evils, on the rise.
“This is an area which even we as the church are at war with,” Gilbert Jumba of the Christ is Alive Ministries told The Standard on Sunday.
Pastor Jumba says infidelity is brought about by different expectations that the two individuals have about marriage.
“Women look for an Adonis in their husbands and downplay the rough edges. But once she starts to notice the imperfections she may look outside, forgetting that none of us are perfect and it is in the understanding of these imperfections that joy will be derived,” he said.
Constant lies
The survey notes that women get into marriage for financial support, love or to escape the pressures of society once they get to a certain age. When any of these are under threat, solutions are sought elsewhere.
From a Christian perspective, pastor Jumba says for a marriage to work, it must be set on the foundation of godliness.
But what are the other factors that drive a wife towards a path of infidelity?
The survey indicates that the reasons that come up mostly in infidelity cases among women is a lack of responsibility on the part of the husband, a lack of trust between the couple, a lack of understanding, constant lies and lack of respect and dishonesty.
And that in all likelihood, a cheating spouse will find all the things that lack in the marriage in a younger man.
“In most cases they don’t get involved with older men. They meet the financial obligations of a younger man in exchange for some emotional and physical satisfaction,” Okello says.
From a professional’s point of view, if your wife is furthering her education, the anatomy of the other man in her life would be as follows:
A university student who offers research assistance, proposal writing and is good at technology. In the process this emotionally starved wife eventually develops a liking for the young man.
They meet after work and late into the evening during alleged discussion group sessions.
Forgivable evil
“With time, the fondness towards the other man increases, but so does the distance between her and her husband,” she says.
And once the couple gets to this bridge, crossing it is never an easy thing to do.
The survey indicates that upon the discovery of infidelity couples react differently.
For instance, both men and women aged 40 years and above look at infidelity as a forgivable evil.
They will be willing to talk about it with the cheating spouse, with the woman willing to confront the other woman and talk things over.
Before the woman makes a major decision, such as walk out of the marriage, she will consult widely but in most cases they tend to hold on to the marriage.
The man will most likely marry another woman, as an alternative to what he thinks is a “disrespectful woman” who cheated on him.
“These women give dialogue a chance,” Ouko said. “According to them, what they have built over the years is more important than walking away.”
For women aged below 40 years, there’s no room for a straying husband.
In June this year, Faith Wairimu Maina told a court that she conspired to murder her husband John Muthee Guama.
She pleaded for forgiveness for her deed explaining that her husband was a drunkard who neglected taking care of their two children and that he also cheated on her.
According to the survey, for women at this age, cheating is unforgivable. They confront the man and the other woman and even beat her up.
They may even resolve to kill the man at the centre of the triangle and end the marriage.
But if they stay, they will most likely turn to cheating as a form of revenge against the husband. In the murder case, Wairimu later recanted her testimony and her husband dropped all charges against her.
Men aged above 40 have no time for dialogue with a cheating spouse. They beat their wives, sometimes to death and disrespect them.
To even matters out, they will actively look for another woman, justifying their action on the fact that they were cheated on first. For them, divorce cannot come quick enough.
So what happens when a cheating spouse is literally caught pants down?
The men will in most cases blame the devil for their misfortune and use reverse psychology. Some might end up beating the woman and blaming the whole event on them.
Others will intimidate their partners, become apathetic and threaten to marry another woman.
When busted, women tend to be remorseful, apologetic and eventually open up to the reason behind their involvement in cheating on their husbands.
Marital violence
Marriage counselor Agnes Yatich says scenarios of accusations of infidelity among married couples play out all too often in her office.
“The sad thing is that it is now both ways. An equal amount of husbands are rightly accusing their wives of infidelity. It is even sadder when you explore the reasons,” Ms Yatich says.
“Some wives are just bored, looking for a fizz in their lives. But majority do it for revenge.”
As a result, she says, homes are broken, relationships lost, chronic illnesses contracted and most importantly in cases where children are involved, they grow up with relationship issues.
“If it is the father at fault, the girls will in most cases grow up with daddy issues and vice versa. Possibly creating a vicious cycle of distrust and marital violence and abuse,” Yatich says. “It may sound like a cliché, but it is never worth it.”
But it is not all doom and gloom. “Infidelity is not a sickness. It is a life event.
It is a choice people have been making for ages and it will continue to exist among us,” psychologist Dr Frank Njenga said.
Mrs Yatich says infidelity is a slippery slope and that anyone in a marriage should grab on to anything within his or her reach to avoid going down that path.
“It’s the little things that make a difference. Husbands should man up and play their role as the head of the house in all aspects physical and emotional.
“Treat her right and you will have no cause for worry,” she says. But Ndiritu Njoka of the Maendeleo ya Wanaume, has lost all hope in the institution of marriage.
Tamed heart
“These women are all evil. They make us raise kids we have not fathered. They cheat and we would be lucky to know because of how secretive they are,” Ndiritu says.
“For women, marriage is just for convenience, if they see something shinier outside the house they will chase after it. Men should not be too attached and emotional over women.”
The survey, however, provides a more scientific conclusion. Majority of the respondents agreed that infidelity remains one of the biggest hindrances to a happy marriage. And that fidelity remains a key cornerstone of a successful union.
Pastor Jumba weighs in with a spiritual perspective:
“Marriage takes hard work. Your heart, spirit and morals need to be tamed…and if for some reason a couple starts growing apart, they should always consider talking to intermediaries,” he says.

I Made 11 Mistakes, Jose Mourinho Admits


Chelsea manager Jose Mourinho could be set to ring the changes after launching a scathing attack on his players following their shock 2-0 defeat at Newcastle United.
The Chelsea manager left his squad in little doubt about his displeasure after an abject display saw them squander an opportunity to make ground in the Premier League title race.
Chelsea have an immediate chance to atone for a disjointed
performance — which Mourinho described as lacking in all departments — when they host German side Schalke in the Champions League this week.
Several of the players who failed to impress at St James’ Park are unlikely to have an opportunity to restore their reputations immediately, with Mourinho ready to shake things up to avoid a repeat of the 90-minute no-show in the northeast.
Taking his own share of the blame for a defeat that leaves Chelsea with just five points from five away league games so far this term, the Portuguese said: “I made 11 mistakes with my team selection — 11 mistakes.
“That’s the feeling I have when my team plays so badly. We deserved to lose because for 45 minutes we played at the level of a friendly. The result is down to the fact that one team wasn’t there.
“There was no aggression there and we lacked intensity. It was a bad performance and it sends me home with a lot to think about because I have to try and understand where a display like this came from. I have to admit I’d be worried if we play like that again.”
Mourinho concedes Chelsea’s patchy away form is a concern after they succumbed to second-half goals from French duo Yoan Gouffran and Loic Remy.
“We’ve won just once away in the league this season and that worries me,” he said.
“You have to come here to Newcastle with a certain mentality, and we just didn’t show that. We were lacking everything, to be honest, and that’s how I explain a result like this.
“We’re 10 games in and it’s an open title race, but that’s not something I’m thinking about every week at the moment. I must go home and reflect on this game because Newcastle gave us a lot of space to play in and hurt them, but we just lacked any kind of sharpness.”
Newcastle ended a testing week on a high with a fully deserved win to help erase the memory of their derby defeat at Sunderland last weekend.
Manager Alan Pardew paid tribute to his side and dedicated the win to owner Mike Ashley, who has come in for criticism for banning three local newspapers from reporting on Newcastle’s games in a stand-off over their coverage of the club.
“We started off conservatively, because if you go chasing from the start you’re in for a long afternoon against Chelsea,” he said.
“In the second half we had a bit more energy to put more pressure on them and that cranked up as we went on.
“We’ve been playing well for the past four or five games, and if you work hard enough and keep showing that spirit you’ll get the breaks, and that happened today (Saturday). Our players really put in a shift and got their reward.
“This win is for Mike Ashley and all our Newcastle fans. Trust me, he is a fan. I’m pleased for the club. We’ve had to make a stand with the local press. We want them to be onside with us and this was about giving a message to our fans that we are very much alive and kicking.”

Benin City's Ritual Market


Relics of normal life in time past are much sought after in sacrificial preparations. Some of these objects and materials, to the uninitiated, are very hard to come by.
To the uninitiated, seeing a tortoise could probably be at the zoo, but for those who indulge in sacrificial practices, they know where exactly to go, they know the right market and they know the right people to call on. The traditional Oliha and Ekiosa markets in Benin City are the right places to go if one needs those rare animals, native chalks, coins and several other materials which have spent over two hundred years.
Feathers of rare birds like ostrich, sparrow and even vulture, all of which have different connotations, as investigations revealed, you can get in these markets also. Things that were hitherto used as means of exchange in the days of old including cowries have now become ingredients of sacrificial preparations. Invariably, earthen pots serve as vessel for the preparations.
Earthen pots are still very popular in Benin because they keep food steamy. Local restaurants serve delicacies like black soup, banga soup or even pepper soup in earthen pots. Whereas earthen pots play major role in the preparation of several sacrifices performed by traditionalists, these sacrifices are kept mainly in junctions because they believe that many legs cross such places.
The practice continues among Binis, according to a resident. “The practice is still very relevant here, basically, because we love our tradition which includes sacrifices”, he boasted. There was a time Bishop Margaret Idahosa of Church of God Mission was asked to comment on the proliferation of churches in Benin City, and she said, “Is it not better we have that than the usual sacrifices we see in the streets?”
Investigations revealed some of the reasons people resort to the agelong practice of sacrifice include protection, search for luck, down turn in circumstance. Others do it to seek the face of the gods against conditions such as bareness, stagnation or to even ward off evil or unpalatable situations. On a collective note, individuals or groups gather to make sacrifice like in cases of annual festivals such as the Igue festival in Benin Kingdom or other customary or periodic ones.
Some of these sacrifices are believed to be capable of appeasing the ancestors or the gods of the land. In other instances, sacrifices have been made to bring or stop rain depending on the situation. Situations have been seen in the past where celebrants who have invested heavily in coming ceremonies including burial, birthday parties, call traditionalists to offer sacrifice to avert rain during the occasions.
In such instances, curious observers can see at a corner of a big party or event people making wood fire and pouring palm oil and local gin to seek the face of the gods and avert rain. We have the Osun Oshogbo festival in Osun State, the Olokun festival in the South-west and even in Rio De Janeiro, Brazil, which all serve as pointer that people are still enmeshed in sacrificial offerings, if not obligations.
Elsewhere people sacrifice to deities which they connect to, including Ogun, Olokun,Yemoja, all of which investigations showed still have active priests watching as gatemen in their (the gods) continuous existence. To further buttress the import of these deities and sacrifices in Benin Kingdom and even other parts of the country, the people of Ikhuenebo in Uhumwonde Local Government Area of Edo State, recently, vowed never to cede any of their shrines to the people of Iguomo.
Iguomo had claimed that the land, where over twenty shrines are located in Ikhuenebo community, belongs to them. The chief priest of Ikhuenobo, Chief Enawakponmwhem Aighobahi, who took Sunday Vanguard round the shrines, said they will rather die than give up the shrines. He narrated, “Our shrines were founded by Oba Ewuare the Great who led Benin Kingdom from 1440-1473. Where I am standing now, Oba Ewuare is the founder of this Okwuainebenaka shrine. This shrine is number two in the hierarchy of all Okwaihe in Ikwe.
We have been here since over one thousand years ago, we are not strangers. You can see the structure of the shrine. I am the Ohen; among the top 16 Ohen chief priests, I am the second in hierarchy. The senior one is at Ewiekoyu. I am a descendant of Ohiobonikwe on that lineage because the title is hereditary. So it came to us as a shock that Iguomo community said that the whole of Ikhuobo land belongs to them”. One could see that the community had not relented in their efforts to give the gods what belongs to them through daily sacrifices.
This observation led Sunday Vanguard to Kemwinkemwin market, as the line where the sacrificial materials is called in Oliha and Ekiosa markets. The visit was quite revealing. Sunday Vanguard went with a Bini interpreter, Ogieva Oyemwenosa, because those who deal in these materials are elderly women who are traditionalists and don’t speak English. It was learnt that the materials are used for sacrifices both for good and evil, while those who deal in them are also pure traditionalists who worship different gods.
Walking round Kémwinkémwin could be scary because you see the skulls of monkey, owl, pigeon, sparrow, hyena, live tortoise and their skulls too. Any customer around the line definitely came to buy one sacrificial object or another. Foreigners also come from Europe and America to purchase these things because Sunday Vanguard was informed that some white people also worship Olokun (river goddess). At the Kemwinkemwin line of Oliha market, 76-year-old Madam Christianah Oliha explained some of the materials to Sunday Vanguard: “What I am holding now are the Azáolokun, Adá and the Ebèn, used for worshipping Olokun.
This one is Uleko, someone that has had his bath with juju is the one that wears it. I have taken that bath, so I am free to wear it. What about native chalk. What is it used for? “Native chalk (Orhue) is used for juju dance; it can be ground and eaten. When you grind it, you put it in your hand and use it to praise God. Whether you go to church or you serve juju, when you pour it out in your hand, you add salt to it and you use it to praise God to guide you and your family. What about cowries? “Ikpigho (cowries) are used to worship Olokun.
We use them for good things, we don’t throw them away. You can use them for Orunmila (god served with white clothes), you can use it for Sángo, and you can also use it to plant evil. How long have these things been in existence? “It has been long, over two hundred years. I grew up to meet them. When I was growing up, Anini (Benin coin used those days for transactions) was used to buy things. Initially, cowries were being used for transaction. From the cowries, we started using Anini.
It was the Anini that I grew up to meet. From Anini, we moved to Ekpini. All of them are here. From Ekpini, we started using Kobo. Cowries were used for transaction during the time of my forefathers. Alligator pepper “It is used when one wants to perform a juju ceremony. Alligator pepper mixed with Afòr, native chalk (Òrhue) and ash (Emuè) is used to clean abomination. With native pepper, you use it to cleanse yourself before you start the juju ceremony. This is what was applicable in the days of old.
You grind the native chalk, put your leg on it and count six, take it round your neck which signifies cleansing before entering inside for the main juju ceremony”. Asked when she started the business, Madam Oliha explained that she was into yam and goat business before she “entered the juju properties (Kèmwinkèmwin) business and so far it has favoured me and my family”.
She continued: “This business has been good for me. It has improved the life of my children, it has given me all I require in life. People started the business before most of us, our mothers were in this market before they died but today it is our turn. I have spent over 15 years in the business”. Explaining some of the materials in her shop, she said: “This is the head of a goat used for sacrifice. This is the head of a bush meat (Akwághá), it can cure epilepsy. This is called Akwá.
This one is medicinal; it can be used to cure people suffering from pile and cough when burnt”. Asked what the clothes in her shop represent, she said: “The red is for worshipping Satan or Olokun. If you want to worship Olokun, it is the dark red that you will use to sew a very big skirt and shirt (Bulukú). For Sango (god of thunder), you take both the red and white. For Ogun, you add the red; black and white together in sewing the skirt and shirt. The broken eggs are used for child bearing while the native pot is used for bathing when performing juju, you can also use it for cooking medicine”.
When Sunday Vanguard tried to find out whether she goes to church, she asserted: “I am not a Christian. I am a juju worshipper. Not that I don’t believe in God, I do. A clean mind serves God. My intentions are good toward men and women; I don’t feel hatred for anybody. I will not see a rich man and be angry with him. I feel the pains of others and I will always beg God to assist them. I am not a devil, I worship juju. My mind is even cleaner than the so-called Christians who attend church every Sunday.
Juju worshipping is our tradition and you are punished when you do evil to an innocent person”. God's market... God’s market… Jehovah’s Witnesses At Ekiosa market, Kèmwinkèmwin blossoms too. Madam Rose Omorodion, who declared that she was a juju priestess, started by narrating the history of the market.
According to her: “Ekiosa market started with the Jehovah’s Witnesses; this was where they built their church when they came to Benin and that is why it is called Ekiosa meaning God’s market. When they left, we came here and started selling provisions, yam, plantain, beans, rice and this our business also started. The market started like that before government came to build it for us; then it caught fire. We did not know what caused the fire but this is the second time they are building the market.
This is the Kémwinkémwin line of Ekiosa market; it is a place where you can find the things of the old including the native pot (Ákhá). The native pot can be used to worship Olokun which we serve in the river. This one is the statue of the Olokun (displaying it to Sunday Vanguard), called Aza. This one is the white man’s money while the other one is the cowrie used for business transaction in the days of old. After the cowrie, we had the coin. So we said the cowrie cannot be destroyed because of its importance and we decided to keep it.
This one is Unién. You can use it to cook and it is also medicinal. This one is the statue of Sángo (Ukiisángo). The other one here is Ekò. It is chewed when a man or woman’s stomach is hot, especially pregnant women. We have the olden days knife used in the shrine of Orumila. We use the tortoise to prepare serious juju medicine”. Asked why she took to this trade which is against the Christian faith, Madam Omorodion declared she had no apologies being a juju priestess. “I am a real juju woman, a river goddess.
So I can be called upon at any time if Sango is troubling someone. I can heal the person. I can also deal with people that are being troubled by the river, I can bath the person and it will stop. Traditional healing of river spirit which is called Ogbanje by others is better than what they do in churches. If we traditionalists want to bath a child from the river, we fetch some leaves, squeeze them together and use it to bath the child. When I was a child, I used to die every day due to spirit.
But when an old man from Kokori was invited, he bathed me and showed me how to deal with the river goddess after he said I am a goddess from the river. I became okay and since that time I have never been sick and I am over 60 years now. I have the powers today and that is why I help people with similar problem. Some people come from abroad for help, I bath them and when they go back they are never sick again.”
Asked to react to the comment that the tortoise is a powerful animal for rituals, she stated: “Yes. Even when a person is cursed by Ogun to die, the tortoise can be used to relieve the person from that curse because, since the tortoise is a tricky animal, the curse on that person is averted by the tortoise”. On her part, Madam Mary Erhese told Sunday Vanguard that that the materials they sell also help in preparing rituals for Benin sons and daughters who travel abroad.
Her words: “There are mothers who come to us for help for their children who travelled and have not reached their destination. They will come to us to give them materials and, when we do, before one month, that child will get to where he or she is going”..
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